My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: "By their fruits shall ye know them." I wouldn't judge a man by the presuppositions of his life, but only by the fruits of his life. And the fruits - the relevant fruits - are, I'd say, a sense of charity, a sense of proportion, a sense of justice. And whether the man is an atheist or a Christian, I would judge him by his fruits, and I have therefore many agnostic friends.

I don't know whether any religious leader would say that we must ultimately win, because we're on God's side. If they do say that, it's bad religion.

Man is both strong and weak, both free and bound, both blind and far-seeing. He stands at the juncture of nature and spirit; and is involved in both freedom and necessity.

Change what cannot be accepted and accept what cannot be changed.

Despotism, which we regard with abhorrence, is rather too plausible in decaying feudal, agrarian, pastoral societies. That's why we must expect to have many a defeat before we'll have an ultimate victory in this contest with Communism.

There is no cure for the pride of a virtuous nation but pure religion.

The intimate relation between humor and faith is derived from the fact that both deal with the incongruities of our existence. Laughter is our reaction to immediate incongruities and those which do not affect us essentially. Faith is the only possible response to the ultimate incongruities of existence, which threaten the very meaning of our life.