History is a realm in which human freedom and natural necessity are curiously intermingled.

We judge the Russians because they're living under despotism and we don't like it, but we've gotten into a fix now where we're living in a common predicament, and we ought to recognize this common predicament.

There is no cure for the pride of a virtuous nation but pure religion.

Now when the historic religions give trivial answers to these very tragic questions of our day, when an evangelist says, for instance, we mustn't hope for a summit meeting, we must hope in Christ without spelling out what this could mean in our particular nuclear age. This is the irrelevant answer, when another Evangelist says if America doesn't stop being selfish, it will be doomed. This is also a childish answer because nations are selfish and the question about America isn't whether we will be selfish or unselfish, but will we be sufficiently imaginative to pass the Reciprocal Trade Acts.

Our dreams of bringing the whole of human history under the control of the human will are ironically refuted by the fact that no group of idealists can easily move the pattern of history toward the desired goal of peace and justice. The recalcitrant forces in the historical drama have a power and persistence beyond our reckoning.

I thank heaven I have often had it in my power to give help and relief, and this is still my greatest pleasure. If I could choose my sphere of action now, it would be that of the most simple and direct efforts of this kind.

To the end of history, social orders will probably destroy themselves in an effort to prove they are indestructible.