We call infinite that thing whose limits we have not perceived, and so by that word we do not signify what we understand about a thing, but rather what we do not understand.
Rene DescartesIf I go for the alternative which is false, then obviously I shall be in error; if I take the other side, then it is by... chance that I arrive at the truth, and I shall still be at fault.... In this incorrect use of free will may be found the privation which constitutes the essence of error.
Rene Descartes