We call infinite that thing whose limits we have not perceived, and so by that word we do not signify what we understand about a thing, but rather what we do not understand.
Rene DescartesWhat then is the source of my errors? They are owing simply to the fact that, since the will extends further than the intellect, I do not contain the will within the same boundaries; rather, I also extend it to things I do not understand. Because the will is indifferent in regard to such matters, it easily turns away from the true and the good; and in this way I am deceived and I sin.
Rene Descartes