A politician is a politician whether he's wearing a suit or a funny hat.

My advice for Obama concerning Iran is just to do what you already promised you would do, open up communications with Iran. Which is what I did after the Shah was deposed, as you know when the revolutionary government came in, I still had diplomatic relations with Iran, otherwise the hostages wouldn't have been there. We had about, as you know, 60 some diplomats in Iran, they had about the same number in Washington.

Trump is not presidential: this is not normal, it cannot be treated as normal. We have to fight with our last breath to make sure that the vision for the country that this racist white nationalist Bannon has cannot be achieved in this country. We are a country that, whether he likes it or not, is about to become the first nation in the world that is majority minorities.

It took many years to cleanse Arabia of its “false idols.” It will take many more to cleanse Islam of its new false idols-bigotry and fanaticism-worshipped by those who have replaced Muhammad's original vision of tolerance and unity with their own ideals of hatred and discord. But the cleansing is inevitable, and the tide of reform cannot be stopped. The Islamic Reformation is already here. We are all living in it.

Religion is never going to go away, and anyone who thinks it will doesn't understand what religion is. It is a language to describe the experience of human nature, so for as long as people struggle to describe what it means to be alive, it will be a ready-made language to express those feelings.

When I was in the US, I felt that the discourse there surrounding Muslims as the other, problematising Muslims and Islam as the other was very similar to what we find in Australia, which is that the image of Islam is a constructed image in the West. We are starting from a point of view that Islam and Muslims - well Islam is a violent, misogynistic, hateful religion and that is where the debate always starts from - that presumption underlies the discourse.

The religiously observant is lumped in with the nominal Muslim, the nominal Muslim is lumped in with the non-Muslim and the radical. If we want to make sense of this mess and stop pushing Muslims into the arms of the extremist, we need to make meaningful distinctions between the religion of Islam that a billion Muslims follow and see as a guidance as a peaceful righteous moral life and the puritanical Islam of a minority which so captures the media's attention.