The first week or day that Obama was in office, he made it clear that peace in the Middle East would be a high priority for him. And his choice of a special envoy, George Mitchell, compared to the previous special envoys chosen, is remarkable.

Religion, it must be understood, is not faith. Religion is the story of faith.

It is the job of the historian to say what is likely, and of faith to say what is possible.

The truth of the matter is that when you write about religion like I do, you're writing about something that people take very seriously.

When I was in the US, I felt that the discourse there surrounding Muslims as the other, problematising Muslims and Islam as the other was very similar to what we find in Australia, which is that the image of Islam is a constructed image in the West. We are starting from a point of view that Islam and Muslims - well Islam is a violent, misogynistic, hateful religion and that is where the debate always starts from - that presumption underlies the discourse.

The Islamic Reformation is already here. We are all living in it.

But perhaps the most important innovation in the doctrine of jihad was its outright prohibition of all but strictly defensive wars. “Fight in the way of God those who fight you,” the Quran says, “but do not begin hostilities; God does not like the aggressor” (2:190). Elsewhere the Quran is more explicit: “Permission to fight is given only to those who have been oppressed ... who have been driven from their homes for saying, 'God is our Lord' ” (22:39; emphasis added).