In times of economic distress, it's only natural for people - and Americans have done this for many years - to look for a scapegoat. Depending on where you live in this country, the scapegoats are either, frankly, Mexicans or Muslims. So, you know, God save you if you happened to be a Mexican Muslim in America right now.

In times of economic distress, it's only natural for people - and Americans have done this for many years - to look for a scapegoat. Depending on where you live in this country, the scapegoats are either, frankly, Mexicans or Muslims. So, you know, God save you if you happened to be a Mexican Muslim in America right now.

It's politically impossible, as you know, for any member of Congress to make a public statement condemning or criticizing the policies of Israel. It would be political suicidal for them to do so. A lot of the members of Congress agree with me, some very high up in the Congress. But if they came out publically and said it, their seats would be in danger.

My advice for Obama concerning Iran is just to do what you already promised you would do, open up communications with Iran. Which is what I did after the Shah was deposed, as you know when the revolutionary government came in, I still had diplomatic relations with Iran, otherwise the hostages wouldn't have been there. We had about, as you know, 60 some diplomats in Iran, they had about the same number in Washington.

Trump is not presidential: this is not normal, it cannot be treated as normal. We have to fight with our last breath to make sure that the vision for the country that this racist white nationalist Bannon has cannot be achieved in this country. We are a country that, whether he likes it or not, is about to become the first nation in the world that is majority minorities.

The best way to constrain Iran's potential movement towards nuclear capability is to have peace in the Middle East, peace between the Israeli and the Palestinians. To end the official war that still exists between Israel and Syria, Israel and Lebanon.

The religiously observant is lumped in with the nominal Muslim, the nominal Muslim is lumped in with the non-Muslim and the radical. If we want to make sense of this mess and stop pushing Muslims into the arms of the extremist, we need to make meaningful distinctions between the religion of Islam that a billion Muslims follow and see as a guidance as a peaceful righteous moral life and the puritanical Islam of a minority which so captures the media's attention.