In times of economic distress, it's only natural for people - and Americans have done this for many years - to look for a scapegoat. Depending on where you live in this country, the scapegoats are either, frankly, Mexicans or Muslims. So, you know, God save you if you happened to be a Mexican Muslim in America right now.

We have to remember that the United States has certain principles, certain values that bind us all together, that make us all American. And if we allow those values, those rights to be rescinded for one group of individuals, then we are essentially opening the door to having all of our rights, all of our privileges rescinded.

A majority of Israelis want to give up the West Bank for peace, and obviously the same thing is desired by the Palestinians. The strong voice of the president of the United States will have a major impact on public opinion, not only in this country, but also in Israel and also in Palestine.

Im a person of faith, and the language that I use to define my faith, the symbols and metaphors that I rely upon to express my faith, are those provided by Islam because they make the most sense to me.

Should I act violently in defense of my religion, absolutely.

I think by all accounts in the same way we look back on the anti-Catholic and anti-Jewish sentiments of our history with shame and derision and with a healthy dose of mockery, that's how we will very likely look back on this sort of anti-Muslim sentiment as well in the next generation.

But perhaps the most important innovation in the doctrine of jihad was its outright prohibition of all but strictly defensive wars. “Fight in the way of God those who fight you,” the Quran says, “but do not begin hostilities; God does not like the aggressor” (2:190). Elsewhere the Quran is more explicit: “Permission to fight is given only to those who have been oppressed ... who have been driven from their homes for saying, 'God is our Lord' ” (22:39; emphasis added).