[On the ancient Venus figurines:] If the central religious figure was a woman giving birth and not, as in our time, a man dying on a cross, it would not be unreasonable to infer that life and the love of life - rather than death and the fear of death - were dominant in society as well as art.

Obviously there is pain in childbirth. But giving birth is also a moment of awe and wonder, a moment when the true miracle of aliveness, and of a woman's amazing part in that miracle, is suddenly experienced in every cell of one's body. It is in that sense truly an altered state of consciousness.

And this exclusion of "women's work" continues, despite United Nations data gathered since 1975 (the beginning of the UN Decade for Women) indicating that women globally contribute two-thirds of the world's work hours, for which - given the imbalanced, unjust, and truly peculiar nature of the accounting characteristic of dominator economics - they globally earn only one-tenth of what men do and own a mere one-hundredth of the world's property.

To heal ourselves we also have to heal society.

to change our realities, we also have to change our myths. As history amply demonstrates, myths and realities go hand in hand.

Contemporary nations such as Sweden, Norway, and Finland, where women are half of the national legislatures, have more caring policies, less violence, and more environmentally sustainable policies. These are connections we must pay attention to if we are to build a better future for us all.

If we are serious about breaking cycles of poverty, we have to change this (economy).