The Old and New Testaments contain but one scheme of religion. Neither part of this scheme can be understood without the other.

The first step towards knowledge is to know that we are ignorant.

In viewing the scheme of redemption, I seem like one viewing a vast and complicated machine of exquisite contrivance; what I comprehend of it is wonderful, what I do not, is, perhaps, more so still.

The world looks at ministers out of the pulpit to know that they mean in it.

Faith laughs at the shaking of the spear; unbelief trembles at the shaking of a leaf.

An idle man has a constant tendency to torpidity. He has adopted the Indian maxim that it is better to walk than to run, and better to stand than to walk, and better to sit than to stand, and better to lie than to sit. He hugs himself into the notion, that God calls him to be quiet.

When a founder has cast a bell he does not presently fix it in the steeple, but tries it with his hammer, and beats it on every side to see if there be any flaw in it. So Christ doth not presently after he hath converted a man, convey him to heaven; but suffers him first to be beaten upon by many temptations and then exalts him to his crown.