I think that a new kind of replicator has recently emerged on this very planet. It is staring us in the face. It is still in its infancy, still drfiting clumsily about in its primeval soup, but already it is achieving evolutionary change at a rate which leaves the old gene panting far behind.

It is an absurd law [Section 295A of the Indian penal code] but also extremely dangerous because it gives fanatics, whether they are Hindus, Catholics or Muslims, a licence to be offended. It also allows people who are in dispute with you to make up false accusations of blasphemy.

Most people, I believe, think that you need a God to explain the existence of the world, and especially the existence of life. They are wrong, but our education system is such that many people don't know it.

The other way is the multiverse way. That says that maybe the universe we are in is one of a very large number of universes. The vast majority will not contain life because they have the wrong gravitational constant or the wrong this constant or that constant. But as the number of universes climbs, the odds mount that a tiny minority of universes will have the right fine-tuning.

It would be really worrying if, as a Darwinian, it was impossible to think of ways in which our behavior could be explained.

Superficially it's a problem if homosexuality is genetic - if the difference between people's sexual preferences is genetic - because at least a pure homosexual would be unlikely to reproduce and therefore pass on the genes. So the first question you ask is, is it actually genetic, and the answer is probably to some extent yes.

I suspect the reason is that most people [...] have a residue of feeling that Darwinian evolution isn't quite big enough to explain everything about life. All I can say as a biologist is that the feeling disappears progressively the more you read about and study what is known about life and evolution. I want to add one thing more. The more you understand the significance of evolution, the more you are pushed away from the agnostic position and towards atheism. Complex, statistically improbable things are by their nature more difficult to explain than simple, statistically probable things.