Theologians will protest that the story of Abraham sacrificing Issac should not be taken as literal fact. And the appropriate response is twofold: first, many, many people even to this day, do take the whole of their Scripture to be literal fact, and they have a great deal of political power over the rest of us, especially in the United States and in the Islamic world. Second, if not of literal fact, how should we take the story? As an alagory? Then an alagory for what? Surely, nothing praiseworthy. As a moral lesson? But what kind of morals could one derive from this appalling story?
Richard DawkinsWhen we talk about genes for anything, like a gene for being gay or a gene for being aggressive or something of that sort, that a gene for anything may not have been a gene for that thing under different environmental conditions.
Richard DawkinsIsaac Asimov's remark about the infantilism of pseudoscience is just as applicable to religion: 'Inspect every piece of pseudoscience and you will find a security blanket, a thumb to suck, a skirt to hold.' It is astonishing, moreover, how many people are unable to understand that 'X is comforting' does not imply 'X is true'.
Richard DawkinsEach step is not too improbable for us to countenance, but when you add them up cumulatively over millions of years, you get these monsters of improbability, like the human brain and the rain forest. It should warn us against ever again assuming that because something is complicated, God must have done it.
Richard DawkinsIt's a flaw in our argument, for sure. By any reading of evolutionary theory, creationists ought to have died out ages ago. They serve no function in the planet's ecosystem, and no other species has survived so long while in such fundamental disagreement with observable reality. If I wasn't such an ardent believer in secular materialism, I'd wager this is really troubling Darwin in the afterlife.
Richard Dawkins