All religious beliefs seem weird to people not brought up in them.

I became a little alarmed at the number of my readers who took the meme more positively as a theory of human culture in its own right - either to criticize it (unfairly, given my original modest intention) or to carry it far beyond the limits of what I then thought justified. This was why I may have seemed to backtrack.

There isn't [in new atheism]. Nothing that wasn't in Bertrand Russell or probably Robert Ingersoll. But I suppose it is more of a political effect, in that all these books happened to come out at the same time. I like to think that we have some influence.

I think that a new kind of replicator has recently emerged on this very planet. It is staring us in the face. It is still in its infancy, still drfiting clumsily about in its primeval soup, but already it is achieving evolutionary change at a rate which leaves the old gene panting far behind.

The Bishop goes on to the human eye, asking rhetorically, and with the implication that there is no answer, 'How could an organ so complex evolve?' This is not an argument, it is simply an affirmation of incredulity.

The psychologist Elizabeth Loftus has shown great courage, in the face of spiteful vested interests, in demonstrating how easy it is for people to concoct memories that are entirely false but which seem, to the victim, every bit as real as true memories.

It doesn't hurt my feeling when I get vilified by fundamentalist religious people. I've actually made comedy out of it. I've made light of that.