By all means let's be open-minded, but not so open-minded that our brains drop out. -this quote is actually found in Carl Sagan's book The Demon Haunted World: Science as a Candle in the Dark, where he attributes it to engineer James Oberg, who says he stole it from someone else.

If you are religious at all, it is overwhelmingly probable that your religion is that of your parents. If you were born in Arkansas and you think Christianity is true and Islam false (knowing full well that you would think the opposite if you had been born in Afghanistan), you are the victim of childhood indoctrination.

I could easily believe that religion could enhance health and hence survival, and that therefore there could be indeed be literally Darwinian survival value, Darwinian selection in favor of religion. None of that of course bears at all upon the truth value of the claims made by religions.

When two opposite points of view are expressed with equal intensity, the truth does not necessarily lie exactly half way between. It is possible for one side simply to be wrong.

The other way is the multiverse way. That says that maybe the universe we are in is one of a very large number of universes. The vast majority will not contain life because they have the wrong gravitational constant or the wrong this constant or that constant. But as the number of universes climbs, the odds mount that a tiny minority of universes will have the right fine-tuning.

There is no reason to regard God as immune from consideration along the spectrum of probabilities. And there is certainly no reason to suppose that, just because God can be neither proved nor disproved, his probability of existence is 50 per cent.

I do object to the assumption that anything that might be outside of nature is ruled out of the conversation. That's an impoverished view of the kinds of questions we humans can ask, such as "Why am I here?", "What happens after we die?", "Is there a God?" If you refuse to acknowledge their appropriateness, you end up with a zero probability of God after examining the natural world because it doesn't convince you on a proof basis.