To describe religions as mind viruses is sometimes interpreted as contemptuous or even hostile. It is both. I am often asked why I am so hostile to organized religion.

Very close cousins like humans and chimps have almost all their genes in common. Slightly less close cousins like humans and monkeys still have recognizably the same genes. You could carry on right on down to humans and bacteria, and you will find continuous compelling evidence for the hierarchical tree of cousinship.

Who will say with confidence that sexual abuse is more permanently damaging to children than threatening them with the eternal and unquenchable fires of hell?

Why did God make tigers so good at catching prey, and at the same time make prey so good at getting away from tigers? You'd think that if God wanted one thing or the other to happen he'd have engineered it rather better. Maybe he enjoyed the spectator sport?

We should take astrology seriously. No, I don't mean we should believe in it. I am talking about fighting it seriously instead of humouring it as a piece of harmless fun.

Maybe somewhere in some other galaxy there is a super-intelligence so colossal that from our point of view it would be a god. But it cannot have been the sort of God that we need to explain the origin of the universe, because it cannot have been there that early.

Steve Grand is the creator of what I think is the nearest approach to artificial life so far, and his first book, Creation: Life and How to Make It, is as interesting as you would expect. But he illuminates more than just the properties of life: his originality extends to matter itself and the very nature of reality. Not since David Deutsch's The Fabric of Reality have I encountered such a compelling invitation to think everything out afresh, from the bottom up.