The list of things about which we strictly have to be agnostic doesn't stop at tooth fairies and celestial teapots. It is infinite. If you want to believe in a particular one of them - teapots, unicorns, or tooth fairies, Thor or Yahweh - the onus is on you to say why you believe in it. The onus is not on the rest of us to say why we do not. We who are atheists are also a-fairyists, a-teapotists, and a-unicornists, but we don't have to bother saying so.

Effective searching procedures become, when the search-space is sufficiently large, indistinguishable from true creativity.

You can't statistically explain improbable things like living creatures by saying that they must have been designed because you're still left to explain the designer, who must be, if anything, an even more statistically improbable and elegant thing.

We have the power to defy the selfish genes of our birth and, if necessary, the selfish memes of our indoctrination. We can even discuss ways of deliberately cultivating and nurturing pure, disinterested altruism - something that has no place in nature, something that has never existed before in the whole history of the world. We are built as gene machines and cultured as meme machines, but we have the power to turn against our creators. We, alone on earth, can rebel against the tyranny of the selfish replicators.

Bertrand Russell used a hypothetical teapot in orbit about Mars for the same didactic purpose. You have to be agnostic about the teapot, but that doesn't mean you treat the likelihood of its existence as being on all fours with its non-existence.

It would be really worrying if, as a Darwinian, it was impossible to think of ways in which our behavior could be explained.

I sympathize with politicians who have to watch every syllable they utter for fear it will be misused by somebody with an agenda.