The idea of a divine creator belittles the elegant reality of the universe.

The list of things about which we strictly have to be agnostic doesn't stop at tooth fairies and celestial teapots. It is infinite. If you want to believe in a particular one of them - teapots, unicorns, or tooth fairies, Thor or Yahweh - the onus is on you to say why you believe in it. The onus is not on the rest of us to say why we do not. We who are atheists are also a-fairyists, a-teapotists, and a-unicornists, but we don't have to bother saying so.

Mysteries do not lose their poetry when solved. Quite the contrary; the solution often turns out more beautiful than the puzzle and, in any case, when you have solved one mystery you uncover others, perhaps to inspire greater poetry

People will say, "You're never going to convince me that something as complicated as an eye could come about by sheer chance." And the answer is that natural selection is the very opposite of sheer chance. Natural selection is a non-random process.

I am not an enthusiast for diversity of opinion where facts are concerned.

Barring a theoretical resolution, which I think is unlikely, you either have to say there are zillions of parallel universes out there that we can't observe at present or you have to say there was a plan. I actually find the argument of the existence of a God who did the planning more compelling than the bubbling of all these multiverses.

Luke [the gospel writer] screws up his dating by tactlessly mentioning events that historians are capable of independently checking. There was indeed a census under Governor Quirinius - a local census, not one decreed by Caesar Augustus for the Empire as a whole - but it happened too late in 6 AD, long after Herod's death.