By being outside of nature, God is also outside of space and time.

Theology is a non-subject. I'm not saying that professors of theology are non-professors. They do interesting things, like study biblical history, biblical literature. But theology, the study of gods, the study of what gods do, presupposes that gods exist. The only kind of theology that I take account of are those theological arguments that actually argue for the existence of God.

If there is a God, it's going to be a whole lot bigger and a whole lot more incomprehensible than anything that any theologian of any religion has ever proposed.

In the case of Stalinism, people actually distorted science, because it was for the good of the Communist Party.

We have to find our own purposes in life, which are not derived directly from our scientific history.

There are sincere believers who interpret Genesis 1 and 2 in a very literal way that is inconsistent, frankly, with our knowledge of the universe's age or of how living organisms are related to each other.

The idea of tiny changes cumulated over many steps is an immensely powerful idea, capable of explaining an enormous range of things that would be otherwise inexplicable.