I don't think God is an explanation at all. It's simply redescribing the problem. We are trying to understand how we have got a complicated world, and we have an explanation in terms of a slightly simpler world, and we explain that in terms of a slightly simpler world and it all hangs together down to an ultimately simple world. Now, God is not an explanation of that kind. God himself cannot be simple if he has power to do all the things he is supposed to do.

Even those who do not, or cannot, avail themselves of a scientific education, choose to benefit from the technology that is made possible by the scientific education of others.

That there is a continuous link from humans to gorillas, with the intermediate species merely long dead, is beyond the understanding of speciesists. Tie the label Homo sapiens even to a tiny piece of insensible embryonic tissue, and its life suddenly leaps to infinite, incomputable value.... Self-styled pro-lifers, and others that indulge in footling debates about exactly when in its development a foetus becomes human, exhibit the same discontinuous mentality. Human, to the discontinuous mind, is an absolutist concept. There can be no half measures. And from this flows much evil.

However statistically improbable the entity you seek to explain by invoking a designer, the designer himself has got to be at least as improbable. God is the Ultimate Boeing 747

Have they discovered evolution yet?

To be fair, much of the Bible is not systematically evil but just plain weird, as you would expect of a chaotically cobbled-together anthology of disjointed documents, composed, revised, translated, distorted and 'improved' by hundreds of anonymous authors, editors and copyists, unknown to us and mostly unknown to each other, spanning nine centuries

I think the important thing to learn is that we can retain a sentimental loyalty to the cultural and literary traditions of, say, Judaism, Anglicanism or Islam, and even participate in religious rituals such as marriages and funerals, without buying into the supernatural beliefs that historically went along with those traditions. We can give up belief in God while not losing touch with a treasured heritage.