I've always been antagonistic to any naïve application of the selfish gene theory to politics. Some people have attempted to suggest that it means we are selfish or we should be selfish.

The evidence for evolution is so compelling that the only way to save the creation theory is to assume that God deliberately planted enormous quantities of evidence to make it look as if evolution had happened.

The cynic about human nature might say that religious morality is an effective way of keeping people in line. The threat of hell, the reward of heaven, but the rules of the holy books are out of date and often barbaric.

Suppose that there's a gene that makes you gay if you were bottle-fed but that has some completely different effect if you were breast-fed. So in the days before bottles were invented that gene would not have manifested itself as gay behavior, but now that bottles are common it can do so.

What Francis [Collins] was just saying about Genesis was, of course, a little private quarrel between him and his Fundamentalist colleagues. It would be unseemly for me to enter in except to suggest that he'd save himself an awful lot of trouble if he just simply ceased to give them the time of day.

By being outside of nature, God is also outside of space and time.

The gravitational constant, if it were off by one part in a hundred million million, then the expansion of the universe after the Big Bang would not have occurred in the fashion that was necessary for life to occur. When you look at that evidence, it is very difficult to adopt the view that this was just chance.