Nowadays theologians aren't quite so straightforward as Paley. They don't point to complex living mechanisms and say that they are self-evidently designed by a creator, just like a watch. But there is a tendency to point to them and say 'It is impossible to believe' that such complexity, or such perfection, could have evolved by natural selection. Whenever I read such a remark, I always feel like writing 'Speak for yourself' in the margin.

People sometimes say that you must believe in feelings deep inside, otherwise you'd never be confident of things like 'My wife loves me'. But this is a bad argument. There can be plenty of evidence that somebody loves you. All through the day when you are with somebody who loves you, you see and hear lots of little tidbits of evidence, and they all add up. It isn't purely inside feeling, like the feeling that priests call revelation. There are outside things to back up the inside feeling: looks in the eye, tender notes in the voice, little favors and kindnesses; this is all real evidence.

Francis [Collins] keeps saying things like "From the perspective of a believer." Once you buy into the position of faith, then suddenly you find yourself losing all of your natural skepticism and your scientific - really scientific - credibility. I'm sorry to be so blunt.

There isn't [in new atheism]. Nothing that wasn't in Bertrand Russell or probably Robert Ingersoll. But I suppose it is more of a political effect, in that all these books happened to come out at the same time. I like to think that we have some influence.

It has been convincingly demonstrated that countries where there are high rates of poverty, or high rates of economic inequality, are the countries with the highest rates of religious beliefs.

I think that [Jay] Gould's separate compartments was a purely political ploy to win middle-of-the-road religious people to the science camp. But it's a very empty idea. There are plenty of places where religion does not keep off the scientific turf.

Science is the disinterested search for the objective truth about the material world.