With respect to those meanings of 'human' that are relevant to the morality of abortion, any fetus is less human than an adult pig.

Over the centuries, we've moved on from Scripture to accumulate precepts of ethical, legal and moral philosophy. We've evolved a liberal consensus of what we regard as underpinnings of decent society, such as the idea that we don't approve of slavery or discrimination on the grounds of race or sex, that we respect free speech and the rights of the individual. All of these things that have become second nature to our morals today owe very little to religion, and mostly have been won in opposition to the teeth of religion.

People who believe the earth was created 6000 years ago, when it's actually 4.5 billion years old, should also believe the width of North America is 8 yards. That is the scale of the error.

Imagine a crime series in which, every week, there is a white suspect and a black suspect. And every week, lo and behold, the black one turns out to have done it. Unpardonable, of course. And my point is that you could not defend it by saying: "But it's only fiction, only entertainment."

Most of the ones [Nobel prizes] that have gone to Muslims have been peace prizes, and the [number of Muslims] who have gotten them for scientific work is exceedingly low. But in Jews, it is exceedingly high.

Nowadays theologians aren't quite so straightforward as Paley. They don't point to complex living mechanisms and say that they are self-evidently designed by a creator, just like a watch. But there is a tendency to point to them and say 'It is impossible to believe' that such complexity, or such perfection, could have evolved by natural selection. Whenever I read such a remark, I always feel like writing 'Speak for yourself' in the margin.

If I were God wanting to make a human being, I would do it by a more direct way rather than by evolution. Why deliberately set it up in the one way which makes it look as though you don't exist?