Disguise is central to God's way of dealing with us human beings. Not because God is playing games with us but because the God who is beyond our knowing makes himself known in the disguise of what we can know. The Christian word for this is revelation, and the ultimate revelation came by incarnation. ... God is the master of disguises, in order that we might see.
Richard John NeuhausIn legal parlance, that is called 'the rational person test,' ... That's where somebody else says, 'Even though we have no idea what this person would want in this circumstance in which they cannot themselves tell us what they want, a 'rational' person - meaning, myself - in that circumstance would want to die.' So you move very quickly from so-called voluntary euthanasia to involuntary euthanasia. These legal and medical developments are not simply hypothetical They're in the courts right now.
Richard John NeuhausIf a church offers no truth that is not available in the general culture - in, for instance, the editorials of the New York Times or, for that matter, of National Review - there is not much reason to pay it attention.
Richard John NeuhausOne would like to believe that people who think of themselves as devout Christians would also behave in a manner that is in according with Christian ethics. But pastorally and existentially, I know that this is not the case, and never has been.
Richard John NeuhausRespect for the dignity of others includes treating them as rational creatures capable of being persuadad by rational argument, even in the face of frequent evidence to the contrary.
Richard John NeuhausConsumerism is, quite precisely, the consuming of life by the things consumed. It is living in a manner that is measured by having rather than being... and consumerism is hardly the sin of the rich. The poor, driven by discontent and envy, may be as consumed by what they do not have as the rich are consumed by what they do have. The question is not, certainly not most importantly, a question about economics. It is first and foremost a cultural and moral problem requiring a cultural and moral remedy.
Richard John Neuhaus