No society is healthy which tells its members to take no thought of the morrow because the state underwrites their future.

The most important thing about the gentleman was that he was an idealist. ... He was bred up to a code of self-restraint which taught resistance to pragmatic temptation. He was definitely a man of sentiment, who refused to put matters on a basis of materialism and self-aggrandizement.

The disappearance of the heroic ideal is always accompanied by the growth of commercialism. There is a cause-and-effect relationship here, for the man of commerce is by the nature of things a relativist; his mind is constantly on the fluctuating values of the marketplace, and there is no surer way to fail than to dogmatize and moralize about things.

We cannot be too energetic in reminding our nihilists and positivists that this is a world of action and history.

Somehow the notion has been loosed that nature is hostile to man or that her ways are offensive or slovenly, so that every step of progress is measured by how far we have altered these. Nothing short of a recovery of the ancient virtue of pietas can absolve man from this sin.

The modern state does not comprehend how anyone can be guided by something other than itself. In its eyes pluralism is treason.

A prejudice may be an unreasoned judgment, he [Hibben] pointed out, but an unreasoned judgment is not necessarily an illogical judgment. ... First, there are those judgments whose verification has simply dropped out of memory. ... The second type of unreasoned judgments we hold is the opinions we adopt from others ... The third class of judgments in Professor Hibben's list comprises those which have subconscious origin. The material that furnishes their support does not reach the focal point of consciousness, but psychology insists upon its existence.