I think it's almost necessary for most people to have the freedom to pull back, and then re-enter at an adult level, where they are neither playing the victim nor creating victims, but just participating in calm, adult behavior. Because an awful lot of churches just aren't there at adult Christianity, this seems to be the norm anymore.
Richard RohrThe fears that assault us are mostly simple anxieties about social skills, about intimacy, about likeableness, or about performance. We need not give emotional food or charge to these fears or become attached to them. We donโt even have to shame ourselves for having these fears. Simply ask your fears, โWhat are you trying to teach me?โ Some say that FEAR is merely an acronym for โFalse Evidence Appearing Real.โ From Everything Belongs, p. 143
Richard RohrThe school of relationships is where you learn self-knowledge. I just don't know how you could learn it sitting alone in the desert on a rock by yourself. You have to see where you fail at it. And that confrontation with your own ability - "I was again not able to love" - those are the teachable moments.
Richard RohrToday we need whatever methods or help we can receive to allow the Christian message to take us to a deeper level of transformation.
Richard RohrWhat I wish I had said in the book [Falling Upward] is that part of the attraction of conservative religions, such as Mormonism, Mennonite, Amish, groups we would consider very traditional, is that they actually do the first half of life very well. They are often very happy people.
Richard RohrWe grow up as natural optimists as Americans. Catholic priests were so hopeful as we watched the Vatican II experience. Yet, it's a punch in the belly to see what has happened in the church and the world. Dualistic thinking seems to have taken over the church and our politics to a really neurotic degree.
Richard RohrWe don't have much wisdom about the second half when things really open up and end up looking a lot more progressive. In my own Catholic church, for example, we're sort of circling the wagons today by thinking that more moral strictures, more exclusionary rules on this or that, that that's going to do for the first half of life. I don't think it really does.
Richard Rohr