A mystic doesn’t say “I believe.” They say “I know.” A true mystic will ironically speak with that self-confidence but at the same time with a kind of humility. So when you see that combination of calm self-confidence, certitude, and humility all at the same time you have the basis for mysticism in general.

Nature religions, for example, speak of summer, fall, winter, and spring. They see the downward path as the necessary prelude to any kind of upward path again. Our vocabulary is different. We Christians speak of the death and resurrection of Jesus. But unfortunately, we've projected it all onto Jesus and it didn't become a life agenda for the rest of us.

Those who are not true leaders will just affirm people at their own immature level.

The cross solved our problem by first revealing our real problem, our universal pattern of scapegoating and sacrificing others. The cross exposes forever the scene of our crime.

Either you allow Holy Scriptures to change you, or you will normally try to use it to change--and clobber--other people. It is the height of idolatry to use the supposed Word of God so that my small self can be in control and be right. But I am afraid this has been more the norm than the exception in the use of the Bible.

Let’s state it clearly: One great idea of the biblical revelation is that God is manifest in the ordinary, in the actual, in the daily, in the now, in the concrete incarnations of life, and not through purity codes and moral achievement contests, which are seldom achieved anyway.

I decided years ago that if I'm going to keep teaching contemplation, then the last years of my life should be contemplative.