Prayer is sitting in the silence until it silences us, choosing gratitude until we are grateful, and praising God until we ourselves are an act of praise.

There is a part of you that is Love itself, and that is what we must fall into. It is already there. Once you move your identity to that level of deep inner contentment, you will realize you are drawing upon a Life that is much larger than your own and from a deeper abundance.

The best criticism of the bad is the practice of the better.

The Eucharist becomes a microcosmic moment of belief and power in which we say we believe in the real presence of God in Jesus, in this bread, and in this wine.

There has to be a womp on the side of the head that defeats and undercuts this game of performance. It has to fall apart. Now unfortunately, that very often does not happen until what I call the second half of life, when there's been enough death in the family and you start experiencing your own physical deterioration.

"Christ" is bigger than the Earth planet. If tomorrow we discover life on another planet, the whole "Jesus" piece would not make sense anymore. If he did everything for just us on this planet he wouldn't be the savior of the "world."

Who is telling us about the false self today? Who is even equipped tell us? Many clergy have not figured this out for themselves, since even ministry can be a career decision or an attraction to "religion" more than the result of an encounter with God or themselves. Formal religious status can maintain the false self rather effectively, especially if there are a lot of social payoffs like special respect, titles, salaries, a good self image, or nice costumes. It is no accident that the religious "Pharisees" became the symbolic bad guys in the Jesus story.