Always carry with you into the pulpit a sense of the immense consequences which may depend on your full and faithful presentation of the truth.

Look back to the cross, and the disciples gazing on it in terror from afar, and then look around on the nations that are influenced by the faith that there centres - and note the change! Then take these elements, established in history, and calculate the orbit Christianity is to fill.

Nature does not conquer the world to God. It never has. It never will. In America, with its vast abounding wealth, its grand expanse of prairie, its reach of river, and its exuberant productiveness, there is danger that our riches will draw us away from God, and fasten us to earth; that they will make us not only rich, but mean; not only wealthy, but wicked. The grand corrective is the cross of Christ, seen in the sanctuary where the life and light of God are exhibited, and where the reverberation of the echoes from the great white throne are heard.

Christendom never came from an unbroken grave. It would have been buried in that grave, as Judas thought it was going to be, and as the Jews thought it was going to be, except there had been a resurrection from the dead. Then you can explain Christendom, churches, and literatures, if Christ rose again; but otherwise they cannot be explained at all. Our whole civilization rests on the broken Cross of the Master, and it is incredible that a civilization like this, in a world advancing steadily for eighteen centuries, has been founded on a lie.

God forgives not capriciously, but with wise, definite, Divine pre arrangement; forgives universally, on the grounds of atonement and on the condition of repentance and faith.

Always carry with you into the pulpit a sense of the immense consequences which may depend on your full and faithful presentation of the truth.