A man knows no more in religion than he loves and embraceth with the affections of his soul.

God is goodness itself, in whom all goodness is involved. If therefore we love other things for the goodness which we see in them, why do we not love God, in whom is all goodness? All other things are but sparks of that fire, and drops of that sea. If you see any good in the creature, remember there is much more in the Creator. Leave therefore the streams, and go to the fountainhead of comfort.

A man may be a false prophet and yet speak the truth.

We cannot say this or that trouble shall not befall, yet we may, by help of the Spirit, say, nothing that doth befall shall make me do that which is unworthy of a Christian.

The love of a wife to her husband may begin from the supply of her necessities, but afterwards she may also love his person: so the soul first loves Christ for salvation, but when it is brought to him, and finds what sweetness there is in him, then the soul loves him for himself, and esteems his person, as well as rejoices in his benefits.

When a man is to travel into a far country...one staff in his hand may comfortably support him, but a bundle of staves would be troublesome. Thus a competency of these outward things may happily help us in the way to heaven, whereas abundance may be hurtful.

If we desire to end our days in joy and comfort, let us lay the foundation of a comfortable death now betimes. To die well is not a thing of that light moment as some imagine: it is no easy matter. But to die well is a matter of every day. Let us daily do some good that may help us at the time of our death. Every day by repentance pull out the sting of some sin,that so when death comes, we may have nothing to do but to die. To die well is the action of the whole life.