God is goodness itself, in whom all goodness is involved. If therefore we love other things for the goodness which we see in them, why do we not love God, in whom is all goodness? All other things are but sparks of that fire, and drops of that sea. If you see any good in the creature, remember there is much more in the Creator. Leave therefore the streams, and go to the fountainhead of comfort.

When a man is to travel into a far country...one staff in his hand may comfortably support him, but a bundle of staves would be troublesome. Thus a competency of these outward things may happily help us in the way to heaven, whereas abundance may be hurtful.

Poverty and affliction take away the fuel that feeds pride.

God will have the body partake with the soul-as in matters of grief, so in matters of joy; the lanthorn shines in the light of the candle within.

Death is only a grim porter to let us into a stately palace.

Gospel repentance is not a little hanging down of the head. It's a working of the heart until your sin becomes more odious to you than any punishment for it.

What is the gospel itself but a merciful moderation, in which Christ's obedience is esteemed ours, and our sins laid upon him, wherein God, from being a judge, becomes our Father, pardoning our sins and accepting our obedience, though feeble and blemished? We are now brought to heaven under the covenant of grace by a way of love and mercy.