When Chris­tians in free countries win a soul for Christ, the new believer may become a member of a quietly living church. But when those in captive nations win someone, we know that he may have to go to prison and that his children may become or­phans. The joy of having brought someone to Christ is always mixed with this feeling that there is a price that must be paid.

I have decided to denounce communism, though I love the Communists. I don't find it to be right to preach the gospel without denouncing communism.

In prayer, something like an echo takes place. When you strike a note on the piano, corresponding strings in all the other pianos in the room start to vibrate. It is just the same when we express a pure wish in our ardent prayers: all around us we mobilize angels who are inspired by the same wish.

When an engineer has built a bridge, the fact that a cat can pass over the bridge is no proof that the bridge is good. A train must pass over it to prove its strength.

Martin Luther, when he walked in the woods, used to raise his hat to the birds and say, ‘Good morning, theologians—you wake and sing, but I, old fool, know less than you and worry over everything, instead of simply trusting in the heavenly Father’s care.

Montefiore's impression of Jesus was wrong. Jesus loved the Pharisees, although He denounced them publicly. And I love the Communists, as well as their tools in the Church, although I denounce them.

We are weak little Davids. But we are stronger than the Goliath of atheism, because God is on our side. The truth belongs to us.