Nelson Mandela stood up against a great injustice and was willing to pay a huge price for that. That's the reason he's mourned today, because of that struggle that he performed I mean, what he was advocating for was not necessarily the right answer, but he was fighting against some great injustice, and I would make the argument that we have a great injustice going on right now in this country with an ever-increasing size of government that is taking over and controlling people's lives, and Obamacare is front and center in that.

And a noble life is one ordered by, and oriented to, a transcendent moral code, not just one's own concept of existence and meaning and truth. ...if we want a society that reveres life, that defends the family, and that discourages delinquency and promotes decency, we cannot force a privatization of religion; we must allow the truth-claims of religious faith to be uttered aloud in the public square.

As the hobbits are going up Mount Doom, the eye of Mordor is being drawn somewhere else. It's being drawn to Iraq. You know what? I want to keep it on Iraq. I don't want the eye to come back to the United States.

Satan is attacking the great institutions of America, using those great vices of pride, vanity, and sensuality as the root to attack all of the strong plants that has so deeply rooted in the American tradition.

Nelson Mandela stood up against a great injustice and was willing to pay a huge price for that. That's the reason he's mourned today, because of that struggle that he performed I mean, what he was advocating for was not necessarily the right answer, but he was fighting against some great injustice, and I would make the argument that we have a great injustice going on right now in this country with an ever-increasing size of government that is taking over and controlling people's lives, and Obamacare is front and center in that.

I think that could be a very compromising situation where people naturally may do things that may not be in the interest of the mission because of other types of emotions that are involved.

What we should be teaching are the problems and holes and I think there are legitimate problems and holes in the theory of evolution. And what we need to do is to present those fairly from a scientific point of view. And we should lay out areas in which the evidence supports evolution and the areas in the evidence that does not.