I would say that the powerful, revolutionary thing about Jesus' message is that he says, 'What do you do with the people that aren't like you? What do you do with the Other? What do you do with the person that's hardest to love?' . . . That's the measure of a good religion, is - you can love the people who are just like you; that's kind of easy. So what Jesus does is takes the question and talks about fruit. He's interested in what you actually produce. And that's a different discussion. How do we love the people in the world that are least like us?

God is bigger than the Christian faith.

For Jesus, heaven and hell were present realities. Ways of living we can enter into here and now. He talked very little of the life beyond this one.

When we deny the spiritual dimension to our existence, we end up living like animals. And when we deny the physical, sexual dimension to our existence, we end up living like angels. And both ways are destructive, because God made us human.

When the female voice is repressed and stifled, the entire community can easily find themselves cut off from the sacred feminine, depriving themselves of the full image of god.

Often the people most concerned about others going to hell when they die seem less concerned with the hells on earth right now, while the people most concerned with the hells on earth right now seem the least concerned about hell after death.

We're rediscovering Christianity as an Eastern religion, as a way of life.