People have a view of a God who is terrible that they can't even imagine being loving or wanting anything to do with.

opening up your soul to someone, letting them into your spirit, thoughts, fears, future, hopes, dreams ... that is being naked.

I would say that the powerful, revolutionary thing about Jesus' message is that he says, 'What do you do with the people that aren't like you? What do you do with the Other? What do you do with the person that's hardest to love?' . . . That's the measure of a good religion, is - you can love the people who are just like you; that's kind of easy. So what Jesus does is takes the question and talks about fruit. He's interested in what you actually produce. And that's a different discussion. How do we love the people in the world that are least like us?

It is trusting that I am loved. That I always have been. That I always will be. I don't have to do anything. I don't have to prove anything, or achieve anything, or accomplish one more thing. That, exactly as I am, I am totally accepted, forgiven, and there is nothing I could ever do to lose this acceptance.

When the female voice is repressed and stifled, the entire community can easily find themselves cut off from the sacred feminine, depriving themselves of the full image of god.

It often appears that those who talk the most about going to heaven when you die talk the least about bringing heaven to earth right now, as Jesus taught us to pray: 'Your will be done on earth as it is in heaven.' At the same time, it often appears that those who talk the most about relieving suffering now talk the least about heaven when we die.

The lesson that has been hardest for me to learn: there is nothing to prove.