A lot of Christians have been taught a story that begins in chapter 3 of Genesis, instead of chapter 1. If your story doesn't begin in the beginning, but begins in chapter 3, then it starts with sin, and so the story becomes about dealing with the sin problem. So Jesus is seen as primarily dealing with our sins.

I would say that the powerful, revolutionary thing about Jesus' message is that he says, 'What do you do with the people that aren't like you? What do you do with the Other? What do you do with the person that's hardest to love?' . . . That's the measure of a good religion, is - you can love the people who are just like you; that's kind of easy. So what Jesus does is takes the question and talks about fruit. He's interested in what you actually produce. And that's a different discussion. How do we love the people in the world that are least like us?

People received, affirmed and experienced grace in many different forms.

Many people confuse religion with God and walk away from them both. The point isn't Christianity, the point is being a Christian.

The cross is Gods way of taking away all of our accusations, excuses, and arguments.

Fear wants us to become obsessed with some event or person in the future, a year, a month, even a day. It also wants us to look backwards not at our successes, but our short-comings and our failures. Fear losses it's grip when we stay in the now.

The cross is God taking on flesh and blood and saying, Me too.