This much I can say with definiteness - namely, that there is no scientific basis for the denial of religion - nor is there in my judgment any excuse for a conflict between science and religion, for their fields are entirely different. Men who know very little of science and men who know very little of religion do indeed get to quarreling, and the onlookers imagine that there is a conflict between science and religion, whereas the conflict is only between two different species of ignorance.

We have been forced to admit for the first time in history not only the possibility of the fact of the growth and decay of the elements of matter. With radium and with uranium we do not see anything but the decay. And yet, somewhere, somehow, it is almost certain that these elements must be continuously forming. They are probably being put together now in the laboratory of the stars. ... Can we ever learn to control the process. Why not? Only research can tell.

The chemist in America has in general been content with what I have called a loafer electron theory. He has imagined the electrons sitting around on dry goods boxes at every corner [viz. the cubic atom], ready to shake hands with, or hold on to similar loafer electrons in other atoms.

The pathetic thing about it is that many scientists are trying to prove the doctrine of evolution, which no science can do.

Indeed, nothing more beautifully simplifying has ever happened in the history of science than the whole series of discoveries culminating about 1914 which finally brought practically universal acceptance to the theory that the material world contains but two fundamental entities, namely, positive and negative electrons, exactly alike in charge, but differing widely in mass, the positive electron-now usually called a proton-being 1850 times heavier than the negative, now usually called simply the electron.

I consider an intimate knowledge of the Bible an indispensable quality of a well educated man.

Indeed, I suspect that the changes that have taken place during the last century in the average man's fundamental beliefs, in his philosophy, in his conception of religion, in his whole world outlook, are greater than the changes that occurred during the preceding four thousand years all put together.