Poetry deserves the honor it obtains as the eldest offspring of literature, and the fairest. It is the fruitfulness of many plants growing into one flower and sowing itself over the world in shapes of beauty and color, which differ with the soil that receives and the sun that ripens the seed. In Persia, it comes up the rose of Hafiz; in England, the many-blossomed tree of Shakespeare.

The importance of the romantic element does not rest upon conjecture. Pleasing testimonies abound. Hannah More traced her earliest impressions of virtue to works of fiction; and Adam Clarke gives a list of tales that won his boyish admiration. Books of entertainment led him to believe in a spiritual world; and he felt sure of having been a coward, but for romances. He declared that he had learned more of his duty to God, his neighbor and himself from Robinson Crusoe than from all the books, except the Bible, that were known to his youth.

Whatever is pure is also simple. It does not keep the eye on itself. The observer forgets the window in the landscape it displays. A fine style gives the view of fancy--its figures, its trees, or its palaces,--without a spot.

The light of genius never sets, but sheds itself upon other faces, in different hues of splendor. Homer glows in the softened beauty of Virgil, and Spenser revives in the decorated learning of Gray.

Newton found that a star, examined through a glass tarnished by smoke, was diminished into a speck of light. But no smoke ever breathed so thick a mist as envy or detraction.

It is the empiric who never fails.

Art, not less eloquently than literature, teaches her children to venerate the single eye. Remember Matsys. His representations of miser-life are breathing. A forfeited bond twinkles in the hard smile. But follow him to an altar-piece. His Apostle has caught a stray tint from his usurer. Features of exquisite beauty are seen and loved; but the old nature of avarice frets under the glow of devotion. Pathos staggers on the edge of farce.