The conversation was mesmerizing, not for its content but for the cadences of the talk, the rhythm we fell into when we were alone, now as before. Every conversation between friends or lovers creates its own easy or awkward rhythms, hidden talk that runs like a subterranean river under even the most banal exchange.

From this new point of view, the universe I had inhabited became an object I could perceive in its entirety. It was a hypersphere embedded in a cloud of alternative states - the sum of all possible quantum trajectories from the big bang to the decay of matter. "Reality" - history as we had known or inferred it - was only the most likely of these possible trajectories. There were countless others, real in a different sense: a vast but finite set of paths not taken, a ghostly forest of quantum alternatives, the shores of an unknown sea.

The Dutch at close proximity looked much like Americans, apart from their peculiar uniforms, and so it was their uniforms I fired at, half convinced that I was killing, not human beings, but enemy costumes, which had borne their contents here from a distant land; and if some living man suffered for his enslavement to the uniform, or was penetrated by the bullets aimed at it well, that was unavoidable, and the fault couldn't be placed at my feet. The private charade was not equivalent to Courage, but it enabled a Callousness that served a similar purpose.

Do you want to tell the truth, or do you want to tell a story?

These movies belonged to the twentieth and early twenty-first centuries that period of great, unsustainable, and hedonistic prosperity, driven by the burning of Earth's reserves of perishable oil, which culminated in the False Tribulation, and the wars, and the plagues, and the painful dwindling of inflated populations to more reasonable numbers.

Along with a dozen other students I had dissected a human cadaver and sorted its contents by size, color, function, and weight. There was nothing pleasant about the experience. Its only consolation was its truth and its only virtue was its utility.

Promises were like bad checks, easy to write and hard to cash.