The suicidally disgruntled were legion, And their enemies included any and all Americans, Brits, Canadians, Danes, et cetera; or, conversely, all Moslems, dark-skinned people, non-English-speakers, immigrants; all Catholics, fundamentalists, atheists; all liberals, all conservatives...For such people the consummate act of moral clarity was a lynching or a suicide bombing, a fatwa or a pogrom. And they were ascendant now, rising like dark stars over a terminal landscape.

I would confront the thieves, I thought, and the self-evident justice of my case would cause them to crumble before me. I don't know why I expected such extravagant results from the application of mere justice. That kind of calculation is seldom borne out by worldly events.

These movies belonged to the twentieth and early twenty-first centuries that period of great, unsustainable, and hedonistic prosperity, driven by the burning of Earth's reserves of perishable oil, which culminated in the False Tribulation, and the wars, and the plagues, and the painful dwindling of inflated populations to more reasonable numbers.

You must not make the mistake of thinking that because nothing lasts, nothing matters.

There are so many kinds of time. The time by which we measure our lives. Months and years. Or the big time, the time that raises mountains and makes stars. Or all the things that happen between one heartbeat and the next. Its hard to live in all those kinds of times. Easy to forget that you live in all of them.

What we cannot remember, we must rediscover.

Since Deacon Hollingshead's arrival in town last July the Dominion had been hard at work, cleansing New York City of moral corruption. "Corruption" is a popular word with the enthusiasts of the Dominion, usually uttered as a prelude to the knife, the docket, or the noose.