I've never seen a single demonstration in Pakistan, in the streets of Gaza, in the West Bank, in which the people have come out with signs saying, "Please give us better roads. Please give us new prenatal clinics. Please give us a new sewage system." I'm sure they'd like those things, but it's not what they demand in the demonstrations. In the demonstrations, they talk about justice, they talk about an end to Israeli occupation.

Osama Bin Laden is not well read and he's not sophisticated, but he will have worked out very coldly what America would do in response to this attack 9/11. I'm sure he wanted America to attack Afghanistan. Once you do what your enemy wants, you are walking into a trap, whether you think it's the right thing to do or not.

After the allied victory of 1918, at the end of my father's war, the victors divided up the lands of their former enemies. In the space of just seventeen months, they created the borders of Northern Ireland, Yugoslavia and most of the Middle East. And I have spent my entire career — in Belfast and Sarajevo, in Beirut and Baghdad — watching the people within those borders burn.

Fundamentalism is not bred in poverty. There are plenty of poor countries in the world that don't have violence because amid the poverty there is a kind of justice and in some countries a democracy.

I've lived in the Middle East for twenty-five years. I know exactly how these issues come up. Even my landlord, who is a moderate Lebanese guy, says, "But bin Laden says what we think." These people believe that Osama bin Laden is being targeted not because of the World Trade Center and Washington; they are not convinced by the evidence that has been produced. They believe he's being targeted because he tells the truth.

In one way, I fear all Damascus is a dungeon. Or do you have to live here to appreciate that?

It's very easy to start a war but the muftah, as the Arabs say, the key to switch off a war, is very difficult to find.