If I thought that any poem of mine could have been written by anyone else, either a contemporary or a forerunner, I should suppress it with a blush; and I should do the same if I ever found I were imitating myself. Every poem should be new, unexpected, inimitable, and incapable of being parodied.

The gift of independence once granted cannot be lightly taken away again.

About this business of being a gentleman: I paid so heavily for the fourteen years of my gentleman's education that I feel entitled, now and then, to get some sort of return.

Philosophy is antipoetic. Philosophize about mankind and you brush aside individual uniqueness, which a poet cannot do without self-damage. Unless, for a start, he has a strong personal rhythm to vary his metrics, he is nothing. Poets mistrust philosophy. They know that once the heads are counted, each owner of a head loses his personal identify and becomes a number in some government scheme: if not as a slave or serf, at least as a party to the device of majority voting, which smothers personal views.

Never use the word 'audience.' The very idea of a public, unless the poet is writing for money, seems wrong to me. Poets don't have an 'audience'. They're talking to a single person all the time.

Mythology is the study of whatever religious or heroic legends are so foreign to a student's experience that he cannot believe them to be true. . . . Myth has two main functions. The first is to answer the sort of awkward questions that children ask, such as: 'Who made the world? How will it end? Who was the first man? Where do souls go after death?'. . . . The second function of myth is to justify an existing social system and account for traditional rites and customs.

We once discussed which were the cleanest troops in the trenches, taken by nationalities. We agreed on a descending-order like this: English and German Protestants; Northern Irish, Welsh and Canadians; Irish and German Catholics; Scots; Mohammedan Indians; Algerians; Portugese; Belgians; French. We put the Belgians and French there for spite; they could not have been dirtier than the Algerians and the Portugese.