The record of a generous life runs like a vine around the memory of our dead, and every sweet unselfish act is now a perfumed flower.

One thing I do know, and that is, that neither hope, nor fear, belief, nor denial, can change the fact. It is as it is, and it will be as it must be.

God so loved the world that he made up his mind to damn a large majority of the human race.

The minister asks, 'What right have you to hope? It is sacrilegious to you.' But, whether the clergy like it or not, I shall always express my real opinion, and shall always be glad to say to those who mourn: 'There is in death, as I believe, nothing worse than sleep. Hope for as much better as you can.'

Let us account for all we see by the facts we know. If there are things for which we cannot account, let us wait for light. To account for anything by supernatural agencies is, in fact to say that we do not know. Theology is not what we know about God, but what we do not know about Nature.

The agnostic does not simply say, "l do not know." He goes another step, and he says, with great emphasis, that you do not know. He insists that you are trading on the ignorance of others, and on the fear of others. He is not satisfied with saying that you do not know, -- he demonstrates that you do not know, and he drives you from the field of fact -- he drives you from the realm of reason -- he drives you from the light, into the darkness of conjecture -- into the world of dreams and shadows, and he compels you to say, at last, that your faith has no foundation in fact.

And yet this same Deity says to me, resist not evil; pray for those that despitefully use you; love your enemies, but I will eternally damn mine. It seems to me that even gods should practice what they preach.