Intellectual liberty [is] the right to think right and the right to think wrong. Thought is the means by which we endeavor to arrive at truth.

Upon the great questions of origin, of destiny, of immortality, of . . . other worlds, every honest man must say, 'I do not know.' Upon these questions, this is the creed of intelligence.

Not one of the orthodox ministers dare preach what he thinks if he knows a majority of his congregation think otherwise. He knows that every member of his church stands guard over his brain with a creed, like a club, in his hand. He knows that he is not expected to search after the truth, but that he is employed to defend the creed. Every pulpit is a pillory, in which stands a hired culprit, defending the justice of his own imprisonment.

It cannot be said too often that actions are good or bad in the light of consequences, and that a clear perception of consequences would control actions. That which increases the sum of human happiness is moral; and that which diminishes the sum of human happiness is immoral. . . . Blind, unreasoning obedience is the enemy of morality.

Is there an intelligent man or woman now in the world who believes in the Garden of Eden story? If you find any man who believes it, strike his forehead and you will hear an echo. Something is for rent.

I love to think of the whole universe together as one eternal fact. I love to think that everything is alive; that crystallization is itself a step toward joy. I love to think that when a bud bursts into blossom: it feels a thrill. I love to have the universe full of feeling and full of joy, and not full of simple dead, inert matter, managed by an old bachelor for all eternity.

The real searcher after truth will not receive the old because it is old, or reject the new because it is new. He will not believe men because they are dead, or contradict them because they are alive. With him an utterance is worth the truth, the reason it contains, without the slightest regard to the author. He may have been a king or serf - a philosopher or servant, - but the utterance neither gains nor loses in truth or reason. Its value is absolutely independent of the fame or station of the man who gave it to the world.