Certainly the Old Testament does not teach us that there is another life, and upon that question even the New is obscure and vague. The hunger of the heart finds only a few small and scattered crumbs. There is nothing definite, solid, and satisfying. United with the idea of immortality we find the absurdity of the resurrection. A prophecy that depends for its fulfillment upon an impossibility, cannot satisfy the brain or heart.

Every church that has a standard higher than human welfare is dangerous.

Every man who expresses an honest thought is a soldier in the army of intellectual liberty.

Surely there is grandeur in knowing that in the realm of thought, at least, you are without a chain; that you have the right to explore all heights and depth; that there are no walls nor fences, nor prohibited places, nor sacred corners in all the vast expanse of thought.

Suppose, however, that God did give this law to the Jews, and did tell them that whenever a man preached a heresy, or proposed to worship any other God that they should kill him; and suppose that afterward this same God took upon himself flesh, and came to this very chosen people and taught a different religion, and that thereupon the Jews crucified him; I ask you, did he not reap exactly what he had sown? What right would this god have to complain of a crucifixion suffered in accordance with his own command?

If this religion is true, then there is only one Savior, only one narrow path to life. Christianity cannot live in peace with any other religion.

The true civilization is where every man gives to every other every right that he claims for himself.