Mental patterns do not originate out of inorganic nature. They originate out of society, which originates out of inorganic nature. And, as anthropologists know so well, what a mind thinks is as dominated by biological patterns as social patterns are dominated by biological patterns and as biological patterns are dominated by inorganic patterns. There is no direct scientific connection between mind and matter. As the atomic scientist, Niels Bohr, said, "We are suspended in language." Our intellectual description of nature is always culturally derived.

The Buddha takes no position on gods, he suggests they may exist or they may not, but either way you can live a moral life.

So round and round you go, spinning mental wheels and nowhere finding anyplace to get traction. What the hell...is it?

If your mind is truly, profoundly stuck, then it might be much better off than when it was loaded with ideas

Science values static patterns.

How are you going to teach virtue if you teach the relativity of all ethical ideas? Virtue, if it implies anything at all, implies an ethical absolute. A person whose idea of what is proper varies from day to day can be admired for his broadmindedness, but not for his virtue.

Traditional scientific method has always been at the very best, 20 - 20 hindsight. It's good for seeing where you've been. It's good for testing the truth of what you think you know, but it can't tell you where you ought to go.