"You ask me how I know he lives?" asks the revival chorus. "He lives within my heart." Exactly! A figment.

The piety of "having a personal relationship with Christ" ... is alien to the New Testament... but evangelicals elevate it to the shibboleth of salvation! Unless you have a personal relationship with Jesus, buster, one day you will be boiling in Hell. Sheesh! Talk about the fury of a personal savior scorned!

I do not expect that the mere fact that I was once an evangelical apologist and now see things differently should itself count as evidence that I must be right. That would be the genetic fallacy. It would be just as erroneous to think that John Rankin must be right in having embraced evangelical Christianity since he had once been an agnostic Unitarian and repudiated it for the Christian faith.

I suspect that, though Craig indulges in a bit of wishful thinking, playing taps for various critical approaches still quite far from death's door, he may well be correct that New Testament scholarship is more conservative than it once was. This has more than he admits to do with which denominations can afford to train the most students, hire more faculty, and send more members to the SBL.

Real morality is not the product of fearing a spanking. But what does fundamentalist hell-belief encourage? It retards any developing moral judgment by freezing moral maturity right at the most primitive, most childish, stage: the fear of retribution-and fundamentalism threatens one hell of a spanking.

Many New Testament scholars have observed that the conception of the resurrection body implied in 1 Corinthians 15 clashes so violently with that presupposed in the gospels that the latter must be dismissed as secondary embellishments, especially as 1 Corinthians predates the gospels.

What suggests to non-Evangelical scholars that the resurrection narratives contain legendary accounts? First there is a variety of apparent contradictions in the stories which in any ancient narrative would have to arouse the historian's suspicion.