Does it take a blanket presupposition for a historian to discount some miracle stories as legendary? No, because, as even Bultmann recognized, there is no problem accepting reports even of extraordinary things that we can still verify as occurring today, like faith healings and exorcisms. However you may wish to account for them, you can go to certain meetings and see scenes somewhat resembling those in the gospels. So it is by no means a matter of rejecting all miracle stories on principle. Biblical critics are not like the Committee for Scientific Investigation of Claims of the Paranormal.

"Heresy," by the way, simply means "choice." It came to mean "thoughtcrime," implying it was blasphemy to presume to choose your own belief instead of swallowing what the bishops spoonfed you.

Whatever can be threatened, whatever can be shaken, whatever you fear cannot stand, is destined to crash. Do not go down with the ship. Let that which is destined to become the past slip away. Believe that the real you is that which beckons from the future. If it is a sadder you, it will be a wiser one. And dawn will follow the darkness sooner or later. Rebirth can never come without death.

Does it take a blanket presupposition for a historian to discount some miracle stories as legendary? No, because, as even Bultmann recognized, there is no problem accepting reports even of extraordinary things that we can still verify as occurring today, like faith healings and exorcisms. However you may wish to account for them, you can go to certain meetings and see scenes somewhat resembling those in the gospels. So it is by no means a matter of rejecting all miracle stories on principle. Biblical critics are not like the Committee for Scientific Investigation of Claims of the Paranormal.

Though [Charles Guignebert] could not accept either the Christ myth theory, which held that no historical Jesus existed, or the Dutch Radical denial that Paul authored any of the epistles, Guignebert took both quite seriously.

It is very hard not to see extensive and basic similarities between these (Pagan) religions and the Christian Religion. But somehow Christian scholars have managed not to see it, and this, one must suspect, for dogmatic reasons.

Fundamentalism fills you with answers before you even think to ask the questions.