A universal beauty clothes the world, And one heart seems to beat for all mankind!

The people you love become ghosts inside of you, and like this you keep them alive.

And Thou, vast Ocean! on whose awful face Time’s iron feet can print no ruin-trace, By breezes lull’d, or by the storm-blasts driv’n, Thy majesty uplifts the mind to heaven.

And now, Though haply mellow'd by correcting time, I thank thee, Heaven! that the bereaving world Hath not diminish'd the subliming hopes Of youth, in manhood's more imposing cares.

Beneath our feet a fairy pathway flows, The grass still glitters in the summer breeze, The dusky wood, and distant copse appear, And that lone stream, upon whose chequer’d face We mused, when noon-rays made the pebbles gleam, Is mirror’d to the mind: though all around Be rattling hoofs and roaring wheels, the eye Is wand’ring where the heart delights to dwell.

I am really interested in who owns ideas of religion. What if I say I'm a libertarian, socialist, Occupy-supporting, anti-war, Christian? Is that a controversial idea? I don't see anything really in the original semiotics of Christianity, in the specific parable of the radical socialist Jew from Galilee who becomes the hero figure in the Homeric-word-of-mouth-gossip-novel that becomes the Bible that should make that a paradox.

A universal beauty clothes the world, And one heart seems to beat for all mankind!