A universal beauty clothes the world, And one heart seems to beat for all mankind!

Beneath our feet a fairy pathway flows, The grass still glitters in the summer breeze, The dusky wood, and distant copse appear, And that lone stream, upon whose chequer’d face We mused, when noon-rays made the pebbles gleam, Is mirror’d to the mind: though all around Be rattling hoofs and roaring wheels, the eye Is wand’ring where the heart delights to dwell.

And Thou, vast Ocean! on whose awful face Time’s iron feet can print no ruin-trace, By breezes lull’d, or by the storm-blasts driv’n, Thy majesty uplifts the mind to heaven.

How sublime Upon a time-blanch’d cliff to muse, and, while The eagle glories in a sea of air, To mingle with the scene around! - Survey The sun-warm heaven.

The people you love become ghosts inside of you, and like this you keep them alive.

I am really interested in who owns ideas of religion. What if I say I'm a libertarian, socialist, Occupy-supporting, anti-war, Christian? Is that a controversial idea? I don't see anything really in the original semiotics of Christianity, in the specific parable of the radical socialist Jew from Galilee who becomes the hero figure in the Homeric-word-of-mouth-gossip-novel that becomes the Bible that should make that a paradox.

A thunder-storm!—the eloquence of heaven, When every cloud is from its slumber riven, Who hath not paused beneath its hollow groan, And felt Omnipotence around him thrown? With what a gloom the ush’ring scene appears! The leaves all shiv’ring with instinctive fears, The waters curling with a fellow dread, A veiling fervour round creation spread, And, last, the heavy rain’s reluctant shower, With big drops patt’ring on the tree and bower, While wizard shapes the bowing sky deform,— All mark the coming of the thunder-storm!