However painful the process of leaving home, for parents and for children, the really frightening thing for both would be the prospect of the child never leaving home.

It's clear all the way through history that practices are primary and beliefs are secondary.

Hinduism, Confucianism, and Buddhism are huge traditions of enormous importance, and they aren't monotheistic. Again, this reflects the fact that our preconceptions about what religion is are so influenced by Protestantism - either real Protestantism or the secularized Protestantism that dominates our culture - and its assumption that beliefs are the most important thing.

The family is in flux, and signs of trouble are widespread. Expectations remain high. But realities are disturbing.

However painful the process of leaving home, for parents and for children, the really frightening thing for both would be the prospect of the child never leaving home.

We may wonder at the choice of Israel and Rome as the archetypes of the new nation, in view of the long history of suffering of the former and the decline of the latter. We may wonder that our ancestors over-looked the darker days of those earlier nations. They did not. They hoped to construct a republic on principles to sound that if we should decline in piety and public virtue we would meet the inexorable fate of nations, which are as but dust in the hands of God.

One of the important things about religion is that it is a sphere which is partially protected from selection. Religious creativity occurs when people pull out of the whole selectivity issue. Becoming celibate - obviously you couldn't be less selective that that. Yes, selection is always in the background. But it's not always there in the foreground. If you don't understand that, you're missing a lot.