We have to understand ourselves as a part of the narrative of evolution. And evolution never stops. The notion that human evolution at some point stopped and "history" took over is absurd, though it is widespread among various social scientists and humanists.

We never get to the bottom of ourselves on our own. We discover who we are face to face and side by side with others in work, love and learning.

The family is in flux, and signs of trouble are widespread. Expectations remain high. But realities are disturbing.

However painful the process of leaving home, for parents and for children, the really frightening thing for both would be the prospect of the child never leaving home.

The problem of the universal is difficult in every case. The universal and the particular can never be separated; they always go hand in hand.

The academic world is one of the few places where prejudice is supposed to be totally banned, and we're politically correct on everything, but it's still a place where you can attack religion out of utter, complete, bottomless ignorance and not be considered to have done anything wrong.

Hinduism, Confucianism, and Buddhism are huge traditions of enormous importance, and they aren't monotheistic. Again, this reflects the fact that our preconceptions about what religion is are so influenced by Protestantism - either real Protestantism or the secularized Protestantism that dominates our culture - and its assumption that beliefs are the most important thing.