When people complain of the decay of manners they have in mind not the impudent abbreviations of the crowd, but the decline in bowing and scraping and in speaking of one's employer as "the master." What the rich mean by the good manners of the poor is usually not civility, but servility.

Dostoevsky's visible world was a world of sensationalism. He may in the last analysis be a great mystic or a great psychologist; but he almost always reveals his genius on a stage crowded with people who behave like the men and women one reads about in the police news.

When one has praised Turgenev, however, for the beauty of his character and the beautiful truth of his art, one remembers that he, too, was human and therefore less than perfect. His chief failing was, perhaps, that of all the great artists, he was the most lacking in exuberance. That is why he began to be scorned in a world which rated exuberance higher than beauty or love or pity.

Most human beings are quite likable if you don't see too much of them.

The happiness even of the naturalist depends in some measure upon his ignorance, which still leaves him new worlds of this kind to conquer. He may have reached the very Z of knowledge in the books, but he still feels half ignorant until he has confirmed each bright particular with his eyes.

The belief in the possibility of a short decisive war appears to be one of the most ancient and dangerous of human illusions.

We forget that Socrates was famed for wisdom not because he was omniscient but because he realized at the age of seventy that he still knew nothing.